Skip to main content

[ p/2 ] Vivek is the extreme state of religion

Vivek is the extreme state of religion

Many scholars who had gained popularity in the religious field, people of the masses were very closely aware of it. The public thought that such scholar was able to uncover the perimeter of the knowledge of the people, known unknown secrets of the world. This was the reason that those people did not succeed in tying them in their bonds. In spite of this, any speed of any of the properties of nature was not avoided. If we want to summarize it, it will be enough to make them a sage of today's age.

Relationship between Vivek Vairagya and Moksha

If seen with a cursory glance, the three appear to be different, but there is a similar connection between the three, as is the case between different stages of life. As everyone knows that a child gets mature and becomes a young man, and later in maturity, there is also maturity in his life, in this way childhood, youth and maturity are different stages of the life of a person, but he There is no three person, just like this, ascetic can be considered as the first step of the first direction of salvation. The closeness of this quietness is in the form of discrimination, and the extreme state of discrimination also appears in the form of salvation. If these facts are to be understood in detail, then it is necessary to first understand differentness, discrimination and salvation. After this the relationship between them can be understood properly.


It is liberation from the thoughts of the people. It is well known that our senses are the door to entry of subjects, but there is no reason for attachment born in the subjects. When worldly creatures of this world start believing that any object, person or topic of this world can be the means of pleasure for them. Only then do they become angry and become indulgent men. But at the time when they become aware of the mortality of this world, its sense of illusion, nothing of it here, does not create any kind of attraction in our consciousness. The state of being free from this attraction is called restlessness. Similarly, it can be understood that, the world, the properties of the world, by all the elements, which attract the attraction of the world, if there is a distraction of distraction, then this distraction itself is quench.

 Disagreeable normal person and super-human beings can be all, whenever a situation arises, for a while only, the situation of distraction can arise, then the situation of detachment can arise. When a person reaches the crematorium, then he is able to stand up and learn the mortality of the world, but once he returns home, his mind re-enters in worldly affairs. Only the mortality can be overcome.


The attraction of the world is very dear to every human being. Any man of the world can be free from these attractions with great difficulty. This world is a kind of dead body covered with flowers, but when these flowers are removed. Only then its reality is revealed. This is the reality of creation. Wife does not look at the world with this view. As the lamp of quietness burns, the creature does not want to turn away from it. Because then there comes such a strong sense in it, that no glory of the world can stagger. In such a situation, only after seeing the realization which is born within it, even after the world's distraction, our predestined karmas and rites form the reason for our living in this world. But discretion takes him away from that path. As the sun began to appear suddenly on the dark path. In essence, the realization of the truth of the world is the conscience.


The true knowledge of life comes into living life. Moksha means salvation in the world. The movement of every creature in this world is due only to this attraction, that the world can provide happiness to him, and freedom from contemplation with mortification


But the liberation of contemplation does not weaken the sacraments. Freedom from contemplation of a person can only be given by discrimination. The person who has the discretion and realization can become the free soul. The way the dust leaves the dust from the glass, everything is clearly visible. Similarly, when the discretion of a man opens, the velocity of quietness frees him from all kinds of bondage. It can be understood from this way that the closeness of quietness is discrimination, and the absolute absolute moksha is discrimination.


At the time when a man finds complete knowledge in relation to vairagya, discrimination and salvation, and makes the purpose of following them. Then a new kind of enthusiasm is born within it. As long as he does not get this knowledge, then he does not get the vision of living his life. But once the knowledge is attained, its resolutions begin to reinforce. Thereby, changes in his thinking, vision and his resolutions towards his life. Therefore, it is very necessary for the general public to know that, whoever knows the interrelationships of monogamy, discrimination and salvation. And he has followed, it becomes known that the closeness of quietness is discrimination.

The end

 web -


Popular posts from this blog

[ q/9 ] Tratamentul; O alternativă unică la sterilizare

web -

 Tratamentul; O alternativă unică la sterilizare

 Fiecare creatură din lume care a venit în această lume, el a câștigat definitiv copilarie, adolescenta, maturitate si batranete | Dintre acestea, dacă părăsim copilăria, atunci în fiecare etapă a vieții, fiecare creatură suferă de dorința sexuală. Cu excepția unui om determinat generație apel la alte creaturi, dar omul este o ființă care, în 12 luni ale anului, 365 de zile, 24 de ore, poate cicălitoare sex în orice moment | Cea mai dificilă sarcină a ființelor umane în această lume este să câștige "Cupid". Fiecare bărbat și femeie din această lume este absorbit de toți muncitorii și începe să facă nenorociri teribile în această lume. Se estimează că doar 70% din criminalitatea mondială este legată de acest lucru.

 Libido o tulburare puternică

  Cauza nașterii diferitelor tipuri de infracțiuni este dorința. Femeile și bărbații care suferă de această dorință sexuală nu ezită să facă diferite tipuri de crime în ac…

कबिरा शिक्षा जगत् मा भाँति भाँति के लोग।।भाग दो।।

प्रिय पाठक गणों आपने " कबीरा शिक्षा जगत मां भाँति भाँति के लोग ( भाग-एक ) में पढ़ा कि श्रीमती रामदुलारी तालुकेदारिया इण्टर कालेज सेंहगौ रायबरेली की प्रधानाचार्या, प्रबंधक, लिपिकों आदि के द्वारा किस प्रकार शिक्षा सत्र 2015--16 तथा शिक्षा सत्र2014--15 मे किस प्रकार लगभग उन्यासी छात्रों को फर्जी ढ़ंग से प्रवेश दिलाया गया । बाद मे इन्हीं छात्रों को अगले वर्ष इण्टर कक्षा की परीक्षा दिला दी गई। इसके लिए फर्जी कक्षा 12ब3 बनाई गई। बाकायदा फर्जी छात्रों का उपस्थिति रजिस्टर भी बनाया गया। परन्तु सभी छात्रों से प्रथम तथा द्वितीय वर्ष की कक्षाओं मे निर्धारित विद्यालय फीस लेने के बावजूद भी इसका विद्यालय के रजिस्टर पर इन्दराज नही किया गया। यह अनुमानित फीस लगभग साढ़े चार लाख रुपये के आसपास थी जिसे उपरोक्त अधिकारियों / विद्यालय के शिक्षा माफियाओं द्वारा अपहृत / गवन कर लिया hi गया। यथोचित कार्रवाई हेतु इस सम्पूर्ण विवरण को प्रार्थना पत्र मे लिखकर अपर सचिव के क्षेत्रीय कार्यालय इलाहाबाद को दिनाँक 25 /05 2016 को भेजा गया।
अब हम आपको इसके शर्मनाक पात्रों का परिचय करवा देते हैं।

पुराने बीजो का संरक्षण

नये खाद्यान्न बीजों या शंकर बीजों के आगमन के साथ खाद्यान्नों का उत्पादन अवश्य बढ़ा है।जिसके लिए हमारे कृषि वैज्ञानिक अवश्य ही बधाई के हकदार हैं।आज हम सवा अरब से अधिक लोगों को भरपेट भोजन देनें के अलावा निर्यात भी कर रहे हैं।जिस कारण हमें अन्तर्राष्ट्रीय स्तर पर अधिक अन्तर्राष्ट्रीय मुद्रा कोष प्राप्त हो रहा है।लेकिन भारतीय किसानों द्वारा अन्धाधुंध यूरिया और अन्य उर्वरकों तथा कीटनाशकों के प्रयोग के कारण कुछ देशों का बासमती चावल के आर्डर वापस लेना पड़ा है।जिसके कारण हमें अन्तर्राष्ट्रीय स्तर पर शर्मिंदगी उठानी पड़ी है।जो अवश्य ही चिन्ता का विषय है।कृषि वैज्ञानिकों द्वारा मृदा जांच द्वारा किसानों को प्रशिक्षित कर आवश्यक रसायनों के प्रयोगों के लिए किसानों को प्रशिक्षित किए जानें की आवश्यकता है।     हमारे पुराने जमाने के किसानों द्वारा पुराने बीजों एवं गोबर की खाद तथा खली से उत्पादित खाद्यान्नों एवं सब्जियों में जो गजब का स्वाद एवं सुगंध मिलती थी वह अब नये बीजों एवं उर्वरकों एवं कीटनाशकों से उत्पादित खाद्यान्नों एवं सब्जियों में नहीं पाई जाती है।वह स्वाद,सोंधापन, सुगंध अब धीरे-धीरे गायब होती …